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Speaker 1: It may not be wrong to say one of the

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major root causes of crimes, poverty, poor health care, suicides, killings,

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and avoidable deaths today in the world is superstitious beliefs

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mixed with severe psychological manipulation, religious and spiritual delusions that

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often lead to family members abandoning their loved ones, especially

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their parents, for fear of being bewitched, doomed, or suffered

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from the delusional curse or spell superstitiously believed had been

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placed on their parents or loved ones. And this act

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who also lead to the accused family members committing suicides

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or being banished, beaten, or even killed by jungle justice.

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And in line with the numerous cases documented globally and locally,

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we have seen where individuals have committed murder or caused

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death due to acute spiritual delusions, which in psychiatry these

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are often diagnosed as cases of religious psychosis, schizophrenia, or

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clinical lycanthropy where the perpetrator cannot separate objectively reads reality

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from spiritual hallucinations. This may interest you to know that

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in August twenty twenty five, at Outward Lake in Ohio,

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United States of America, USA, an Amish mother obviously suffering

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from a severe spiritual delusion, drowned her four year old

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son in Outwood Lake. Investigators revealed that both she and

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her husband believed God was speaking directly to them, demanding

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ritualistic tasks to prove their worthiness, and as such, she

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explicitly told the police that the Lord wanted her to

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perform the sacrifice. This may not also be different from

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the case of a twenty two year old Nigerian and

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unengineering student named Benjamin Obennam, whose life seemed to heavily

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revolved around his church, who suffered a sudden psychiatric break

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in twenty twenty five after his family initially mistook his

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erratic behavior for a standard demonic attack rather than a

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medical issue. Allegedly driven by the delusion that his mother

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and sister were witches spiritually plotting to destroy him, he

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as a result of that, attacked his family, resulting in

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the death of his mother, but he was later diagnosed

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with schizophrenia under clinical custody. It may be recalled that

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one of the most famous historical cases of spiritual psychosis

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in the United Kingdom UK was the murder of Robert

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Dad in eighteen forty three by his son the English

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artist Richard Dowd stabbed his father to death on account

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of a delusion that his father was actually the devil

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in human form and that he had been chosen by

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God to battle the forces of evil. This act made

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him to spend the remainder of his life in psychiatric facilities.

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And in two thousand and eight, a passenger inside a

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Greyhound bus in Canada vince he killed a stranger. Tim

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McLain lee, claimed that the voice of God told him

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McClain was an alien or a demon, and that if

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he did not kill him immediately, the man would come

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back to life and kill every one else on the bus.

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And one of the most recent cases of crimes caused

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by superstitious beliefs occurred on front the ninth of May

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twenty twenty six at Bumuazili area of awo Omama community

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in Oru East Local Government area of Himo’s State, when

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Michael Akujiobi killed his uncle and two other elderly people

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on the ground that they were the evil forces behind

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his misfortunes and problems in the family. The suspected murderer,

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who said he returned from Lagos State to his country

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home in twenty eighteen to wage war against spiritual forces

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so that his father’s name wouldn’t go Astray confessed to

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killing three people, identifying the first victim as his father’s

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senior brother and his uncle, Joseph A Kujiobi. The other

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victims were another man and a woman. During his interrogation,

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the suspected murderer said, when he was in primary school,

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he could read and write very well, but along the

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line he was no longer brilliant, and thus he believed

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his uncle was the evil forces behind his academic misfortunes

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and other setbacks in life. Accordingly, the suspect said he

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came back to kill evil people who do not want

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the younger ones to grow and succeed in life, adding

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he was acting under the instruction of the spirit of

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God to eliminate evil people in the community. The suspect,

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who admitted of previously selling Indian hemp in the community,

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seems to be unremorseful despite the gravity of his actions,

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insisting he had won the battle and he knows the

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consequences of his action, according to the law, may be

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death penalty or condemned to life imprisonment. Michael akujio Bi

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did not allege any specific personal wrongdoing, financial dispute or

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physical abuse committed by his uncle against him. Instead, he

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framed the attack entirely around generalized spiritual warfare and occult cleansing.

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His action may not be unconnected with existing cultural superstitions

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and psychological manipulation regarding spiritual hygiene, a cult warfare, and

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familial curses. This almost in a similar situation. Men of

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the Nigeria Police Force in an ant Umbra’s state in

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March twenty twenty two arrested Juju priest among other people,

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for assaulting humiliating a woman accused of killing her husband

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simply because she slept or made love with another man.

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According to the Nigeria Police Force, its men arrested a

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Juju priest, antony A Bagnier, over the beating and nakedness

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of a woman round community in the state after she

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was allegedly accused by the native doctor of causing the

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death of her husband through infidelity. That then a Nambra

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State Police Commissioner, eckng Eking, said that Juju Priest, who

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is not attrained medical doctor, confessed of administering herds to

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the deceased before he died. The police commissioner also said

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Antony A Bagnier also confessed he was the one that

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told the family of the deceased that his wife was

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responsible for the death, saying the said husband had been sick.

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Instead of taking him to the hospital, investigation revealed that

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his brother, mister Oudolore took him to Antony, a native doctor,

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where Untony confessed to having taken the decease on some

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spiritual cleansing and administered him some herds before he died,

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and it was Antony who allegedly told the family of

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the deceased that the cause of his death was as

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a result of the wife’s infidelity. In contrast to existing

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cultural and generational superstitious beliefs wrecking havocs in our society today,

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Kelvin Chimarobia Manuel aka Keel Armstrong, Amobi, founder of car

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Truth podcast, on May fifth, twenty twenty six, took to

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his social media accounts and said he set a bet

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to prove his mother wrong that his father, who died

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years ago, was not killed by spiritual forces. Rather, he

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believed his father was poisoned to death by enemies apparently

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within family. According to him, we were not just financially poor,

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we were mentally colonized by superstition, their debias and prophets

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told them. As I grew, I faced serious setbacks. I

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felt like I was fighting spiritual forces. But I kept learning,

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I kept evolving, and then I began to see things clearer.

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When I began to succeed, the family thanked God and

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concluded that I was simply the one the ju ju

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could not catch. They said, God has chosen to save me.

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But what kind of a god saves one out of

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many when he has the power to save all. It

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was the kind of God that superstitious beliefs created. Verbatim,

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Chimrobi said, I placed a bet against my mother’s belief.

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I one, this is a private family matter, but my

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desire to pull some one out of a mental prison

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is stronger than my desire for privacy. Sir, I will share.

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I was born into poverty, not the soft kind, the

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cruel kind, the multi dimensional kind with different faces and

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different names. No one in my entire family’s blood line

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ever owned a car. No one had meaningful wealth, No

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one attended university, no one held any position of consequence.

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No one ran a thriving business or understood how wealth

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is created. They had all sat on the passenger’s seat

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of survival and driven by their beliefs that wealth was

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beyond them. We were not just financially poor, we were

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mentally colonized by superstition. I was born into it. When

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my father died, I was a very little boy. The

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family consensus was that enemies had spiritually killed him, but

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I believed he was simply poisoned. They also believed those

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same enemies had locked the destinies of his children, ensuring

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none of us would amount to anything. The debias and

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prophets told them. My two older brothers believed it, my

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mother believed it. Every one believed it except one rebel, me,

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and my rebellion was not even a sophisticated one. I

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did not have the theology or the philosophy to argue

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against it. I was just a stubborn little nobody who

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refused to accept that anything had the power to trap him.

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That was the whole arguments, pure a rational stubborness. As

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I grew, I faced serious setbacks. I felt like I

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was fighting spiritual forces. But I kept learning, I kept evolving,

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and then I began to see things clearer. When I

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began to succeed, the family thanked God and concluded that

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I was simply the one the juju could not catch.

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They said, God has chosen to save me. But what

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kind of a god saves one out of many when

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he has the power to save all. It was the

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kind of God that superstitious beliefs created. That is when

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I sat my mother down, I told her plainly that

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no juju is fighting this family. What we are fighting

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is a generational curse born out of ignorance, ignorance of

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how wealth is created. There is nothing spiritual about it.

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The enemy has no name and no face. It does

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not exist. She loved, said, I was still a child

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in this area, regardless of how far I had traveled

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or how much I had seen. I said, fine, le

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let us bet. If I was simply lucky to escape,

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then luck cannot be replicated. So I will take the

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last born son, raise him the way a father would,

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and pour everything I know into him. If he also succeeds,

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you will accept that the chain was never juju. If

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he does not, I will concede. She agreed. I unofficially

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adopted my little brother when he was very young. I

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emptied myself into that boy, equipped him with profitable skills.

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To day, he is a big boy, makes good money

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for himself, sponsoring himself in university, building his own life.

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The juju could not catch me. It could not catch

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him either. I won the bet. My mother now understands

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the chain was never a curse. My forefathers were not

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cursed men. They were noblemen. They were simply men who

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believed a story that made him powerless, and they passed

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that story down like an inheritance. The chain was the belief.

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I share this because many of you reading this are

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still inside that same battle, fighting invisible enemies, collecting evidence

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for a war that only exists in your interpretation of events,

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and the evidence feels real because you are refusing to

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analyze your situation critically or do anything differently. In my family,

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those who still hold on to the superstition are still

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making the same mistakes and blaming invisible forces. Those of

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us who stopped believing it blame only ourselves when we fail.

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That accountability is not punishment, it’s a real responsibility, and

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responsibility is the road to the life you want. If

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you can defeat the superstition living in your own head,

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you can defeat anything outside of it.

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Speaker 2: Okay, now look up. What is your name?

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Speaker 3: My name is Michael abu Jogi and from umezali’au mamma

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all is local government.

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Speaker 2: Okay. What is a handwork?

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Speaker 3: My an in ibolasis I come to Ibola since twenty eighteen?

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Speaker 4: I buy pan canner?

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Speaker 2: You buy and say pancanneer.

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Speaker 4: Yes. No.

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Speaker 3: But when I come back the first time from Legos,

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what I’m doing I said in your m you said.

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Speaker 5: In them yes in my village? Okay, Now are you

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married when.

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Speaker 3: I was selling I in Jaham, I am married. I

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did my wife in Legos. And except that, I want

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to go to my father’s plan to make my father’s name,

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not to go as trade.

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Speaker 4: My father gave play to eight boys. These are just

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eight boys.

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Speaker 3: I’m the only one that come back to my father’s lam.

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Speaker 5: M hmmm, yes, sir, okay. Three days ago, you kid

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three people on Friday. On Friday, Yes, okay, you kid

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three people people. What are the names of those three

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people you killed?

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Speaker 4: Yes, sir.

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Speaker 3: The number one person I kid in my same building

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with me is my father singer brother.

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Speaker 4: His name is Joseph A prog.

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Speaker 5: The second person, the second person when after I killed

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the man.

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Speaker 3: I went outside to go and look forever and run

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the facility in my building. All the people in the

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facility and are ron run start that I running for me,

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And I say one of my chairman, m nady chairman.

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Speaker 4: It’s for some.

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Speaker 3: My Munadi chairman is for song in that same wing.

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You want to run and not telling him came here?

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Speaker 4: Are you mad? Since you know me I’ve been wrong before?

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He said, no, why do you just semana that you

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want to run? He said that bad?

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Speaker 3: I said, it’s true, I’ve win the battle. Since I’ve

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wined the battle, I.

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Speaker 4: Have no more here to human being again.

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Speaker 3: Come inside here and I take the inside that place

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where they are attaching it from everybody that is there,

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I’ve wrong the person house.

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Speaker 4: The full, give everything around.

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Speaker 3: And now that the boy sit down there, take a

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book and biral whoever that come here the apt phone

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year before you give him our phone? Right is them

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and his son name that I’m coming and now move

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straight out from that place. May I want to go

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to a memory the trait of God, not direct way

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back to whom men and a’s that they’re going down

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to my man. As I was going down to my men,

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I was giving God, glory and honor for you to

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set me free.

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Speaker 5: No, no, no, you’re going for what happened? Didn’t play

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the second person, that’s what I wanted to say.

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Speaker 4: That that’s I’m.

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Speaker 2: Saying that, Okay.

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Speaker 3: As I was going to me, man walk back to

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my car and stopped being Babylon.

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Speaker 4: What is happening? I said, you will can’t do? Man?

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Why are you as saying sustwestern going away from here?

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As I push humor human as saw myself.

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Speaker 3: As a somersault, I want today man, the spirit that

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come out to me that too, man is an evil woman.

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Speaker 4: Kid and a kid?

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Speaker 2: Why did they used to kill with his chick?

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Speaker 4: I don’t use anything to toss up to myrth. It’s

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only an I used to.

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Speaker 5: Kill out your hands. Yes you we are giving her blows. Yes,

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I was just eating out blow and she died.

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Speaker 4: That’s how she died.

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Speaker 2: On the third person, the.

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Speaker 3: Third person, mister Olden singing Obo saying Obo, Mister saying

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Obo is he is the suit gone in the dirrier?

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Speaker 2: Okay?

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Speaker 3: What made me to attack him? Also is the spirit

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of God that tell me that that man also is

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a bad person that actually getting down. I’m not chasing him,

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I get it down. I was better and better with

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my arm. He says, I’m lacking an error and I

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said the object with him, I’m not gonna eddy Amma,

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I’m lacking.

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Speaker 4: He said that is the way he died.

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Speaker 2: Okay. So he said that there’s the spirit of God

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said the key.

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Speaker 4: To kill the even ones that don’t want you, don’t

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I go.

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Speaker 5: To Okay, the spirit of God was controlling you. We’re

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telling you what to do, yes, and you kill them

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under the control of the spirit of God.

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Speaker 1: Yes.

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Speaker 2: So the spirit of God empowers you, that is you

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to want that people.

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Speaker 4: That is before this start. When I go to market

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on Friday, are you and me? Dad? When I go

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to market on Friday, I buy my cannon. I’ve done

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me buying my Pan Canyon. I’ve done me buying my

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pan canon.

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Speaker 3: Because Wednesday there’s the man that called me on phone

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that told me that you want me to buy a

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connet for him.

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Speaker 4: And I told him I’m not by I’m not going to.

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Speaker 3: Buy pan cannet from you, and don’t decide I not.

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I would know by pancnnet for you that I have

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a master in alf hour that my master bought me

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market last time.

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Speaker 5: Let me ask you misunderstanding with district people you killed before?

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It’s only one person I have misunderstanding with which of them?

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The first one I did in my father’s as word

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said my father, that’s the only which man I have

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problem with.

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Speaker 2: What was the problem with him?

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Speaker 3: Since in my childhood, when I was in my school,

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I can read and write very well as a binginess

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today unfortunately among the line going to school in my

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parents school, I could not able to read a day

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I cannot able to spread again. I was not bothering

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with my life, juggle with my life’s then that broke

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happened me and being not bought in school I reached

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why I write very well? What now happened that I

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am not able to read again? Along the line, I

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have a problem with my propator in school.

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Speaker 2: In profest school in the is mother still alife?

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Speaker 4: Yes?

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Speaker 2: Whatever your father is, my father is late.

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Speaker 3: I am doing that make make my brother’s bury my

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father in this the idage they want to bury my

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father in legos.

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Speaker 2: So I’ve been kidded these trip people. Now what is

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your watch? Is your how do you say what you did?

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Speaker 4: That is what I did? Is the body? Is that

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that’s not what you want be supposed to do?

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Speaker 2: Okay, what do you do that?

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Speaker 3: But based on the speiritual attack, attack, fut a lot

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of war with them in my room, more than five

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hours in my room.

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Speaker 4: That is, I would not like to you.

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Speaker 5: Do you know the consequences of what you did, the

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legal consequences, the after effect that you know?

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Speaker 4: Yes, study I know it’s life in placements or stone

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to death.

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Speaker 2: Okay. That is when I the.

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Speaker 3: Count of spacial attack. When I come back from my market,

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after me and the man again, then my wife was there.

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They had the composition I have we done that? I

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scored him on the phone that the man said is

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let to buy me? Can want has something on the

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may while my master in the market, what is buying

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markets is last market?

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Speaker 4: If what they want?

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Speaker 5: That, don’t you okay? I will come again and you

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have confound that you you have confessed on your own.

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You run away after killing, after wondering these paper Yes,

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I later came out yourself.

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Speaker 3: After I run you away. Those people I killed them,

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their sons and daughters. Then I went to my wife

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show to go and kill my wife and my chigran.

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But we got to be the glory in fight for

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me is one that bring me back to this village

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to call myself to speaker free as they run to

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my wife shop which compass everything before I run my

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wife show see what is going on? Then I rushed

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those people fight serious state. Okay, I guess under were

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fighting them. They make my wife escape and my children

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when they’re making escape, I look at work.

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Speaker 4: I can do this people? Am I going to be here?

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They were damaged my image? What would I do?

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Speaker 2: I’m not called one of my friends, one of your friends?

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Yes to do? What is your mom? You called him

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to do?

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Speaker 1: What?

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Speaker 4: So help me? I called government to intervet because the

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god in bat in this matter came in this place.

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Speaker 2: Okay, you called it. You know I did that, Jama interven.

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Speaker 3: You know I begged them a lot to call mister

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of yourself. I begged them a lot to help me.

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I begged him to send its called to come myself.

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For a year, this Jama was telling me, tolding me,

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telling me that you ac called him that the art

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information that the table bathroom is in negative call me,

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which you have never Okay, it’s.

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Speaker 2: All right, I’ve heard you. That’s so thank you for

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confession for telling us the truth. Yes, yes, lady, bring

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me