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Speaker 1: One of the leaders for the agitation and declaration of

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bear Fai Republic from Nigeria and the Prime Minister of

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Bearfag Government in exile, simum Epper, on Tuesday, in the

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video broadcast, released the map of the proposed forty states

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of Bearfari Republic with the declaration and nemin of Ecoma,

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Auche and El communities, which are the administrative headquarters of

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Essa and West, Essako West and Uhumwan local government areas

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of dull states as beirfar Land. Many historians have agreed

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that in both speaking people dominance and some few communities

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in a doose states were brought into the communities like

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the Bumcare community often described as Ebo accurate by the

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Detaen leader of indigenous people of bear Fag I called

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William de Cano, as slaves by beneath slave breaders Mini.

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The lands were probably already the ancestral home of Adol

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people before the fifteenth sixteenth centuries, when beneath lave breaders

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brought in people from Afar to the border towns Unami Canel.

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In an online interview conducted by de Lemo Module, the

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founder of a Vashion magazine, years they go before for

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his rearrest by Nigeria security operatives, said bear fair Land

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starts and and where women tied to pieces of rapper.

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Kulinagi Klan refused to be specific about the map of

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the proposed bearfair Land as requested by the journalist The

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Labor Model, but insisted that bellflair Land caught across the

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teen states in Nigeria, with specific mentioning of Adul State,

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Benuestad Cogistates, amongst others. Simum Epa, well unveiling the proposed

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map of the bear Frier Republic, said December the con

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twenty twenty four have been fixed for referendum, adding that

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after the referendum there may be more years of battle

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before the actualization of the bear Frai Republic. In the

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map and listing of the forty states of the proposed

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bear Faer Republic, simum epenembed the states, capital cities and

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former Nigerian states where the Bearfrair territories were created from

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US followed forty United States of bearfra State capital former

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states one Aba Aba Abea, two Adoka, Conscischa Ower, Benueh

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three firm My Ego, Domingo, Doo, alce Edo, four Abo

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Alba Delta five, I holder are Holder Beavers six active

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oral or on a quaibom seven lancelo on suka and

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ougu at alago Or basi Ulunu Alga nine, Anyoma are

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Saba Delta ten, brandham Wabis Bayelsa eleven, Kalaba Kalaba cross

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River twelve, Ibanye Alba Khaliki iban Yie thirteen, ebubay Elboba fourteen,

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edder ekole Ibane fifteen, Enugu Enugu Enogu sixteen, Epi Yenagoa

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Bayelsa seventeen, a san Ego, Domingodo Ecoma Edoo eighteen, z

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A Yani google Ja Enugo nineteen nineteen, Nigeriu dio m

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i jiro du el Edo twenty eight, Iban Who You

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Are quai Bomb twenty one, I da la Eppa Kurgi

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twenty two, Berni Bernie Bayelsa twenty three, tember Oka a

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Number twenty four, ikom Or bubra Bojet cross River twenty five,

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komezia or moahir Aga twenty sixty tie It calls epennet

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are quite Ebo twenty seven, iware Suplet Delta twenty eighth

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one roller Iguayocha gavers twenty nine of the megu Googa

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and Aambra thirty O gear is on obear by Yelsa

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thirty one, O Gooja or Budu cross river thirty two,

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O Haabunae Ubernato en Ugo thirty three of hal Clu

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examble ibon Ye thirty four, O Kigwe or kigwe Emo thirty.

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Speaker 2: Five, Oh mambala oncha Anambra.

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Speaker 1: Thirty six, O u o lu Imo thirty seven or

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wearing or wearing Emo thirty eight, quart ett are quite

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Ebom thirty nine, South Atlantic Sabama by ye Elsa forty

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eurobo is so called Bugele delta that’s a side. On

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June fifth, twenty seventeen, a student’s historian simply identified as

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a More posted a research project he conducted on the

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topic the origin of it Bamke people in Edo States

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On Ireland, and part of the historical study reads thus

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higbam Ke is located in ohem Won Local Government Area,

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Edo states. Higbanke by them is the Oheman Local government area,

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but geographically we do not share common boundary with any

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community in the council from the eastern plants ig Balancre

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shares common boundary with Amberi and it is speaking community

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in Delta States. From west, it’s bounded by Ugada. Another

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it is speaking community in wuhungu Wu local government area

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in Edo States. In the northern sphere, it Bouncare has

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boundary with Epon. It is speaking community in Ibbin Local

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Governments area. A while from the south it has Abo

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and other no go Go. It has communities in Delta

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States as neighbors. Higbam Ke is in a Doo South

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Senatorial districts. Hig Banncare people and community came under the

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Beni Empire during the latter’s expansion as program. Most of

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other Kastiken communities that were conquered by Buni Empires same

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time with Igbamkere have gotten their independence in Delta States. Waridbumke, Olgada, Ottobaye, Eru,

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Epon and Obeka et cetera are selfishly started in three

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local government areas. Another historian posted as documented by Wikipedia

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that i Buncare consists of six villages which came together

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from the earliest times preceding the slave thread era. The

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people of Dumodi are keer Omulua, Olighi, Water and Ibanso

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are the villages that came together to establish their settlements,

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which over the years has been referred to as I bounce.

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Wikipedia captured another historian saying the modern borders of a

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Dose States encompasses regions that were formerly the site of

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various empires and kingdoms of the Second Dynasty formed in

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the eleventh century EDI the Benin Empire. Adi a Doose

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states borders could give Steed to the north for one

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hundred and thirty three kilometers and across the Niger River

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for one kilometers to the northeast, and number states to

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the east for about four kilometers across the Niger River,

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Delta States to the southeast and south for three hundred

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and fifty kilometers two hundred and eighteen miles, and on

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those states to the west. Simon Epper said December second,

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twenty twenty four is the dead to present its forty

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United States of Bear far map and issue a declaration.

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According to him, this movie is to further consolidate the

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actialization of Bearflower’s independence. The bearfrag government is presenting the

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complete map of Bearfler in preparation for the second of

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December twenty twenty four is started. There are reports that

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Eppa recently engaged former United States Lomaka and lobbyist James

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Moran to help convince the US government to support Bearflaw’s

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secession from Nigeria.

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Speaker 3: Okay, so do you have a map for Beerfra where

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we need to start from and where we need to end?

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Speaker 4: First of all, do you know that if I ask

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you now, Dela, how many states do you have you

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were people in Nigeria?

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Speaker 5: How many states will the term this is.

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Speaker 2: An important question? Oh there everywhere?

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Speaker 4: No, No, no, I mean we are the indigenous we had.

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They come from the actual pole in legos and.

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Speaker 5: Not from legos like people.

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Speaker 4: If I ask you right now, how many states in

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Nigeria do you think that they were people are indigenous

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to you? How many would you say? Five Southeast states?

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After all, that is the territory.

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Speaker 2: Is that what you’re saying? Yes, I have a surprise

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for you.

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Speaker 4: It is thirteen. Eybo people are indigenous to thirteen states

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of Nigeria.

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Speaker 5: Thirteen.

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Speaker 4: As I told you, those who created Nigeria are in

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charge of Nigeria. And in order to weaken, to diminish,

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to render irrelevant every aspiration of a neighbleman Britain decided

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to advise the Janga Weed Caliphate to keep redrawing the

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map until we now have only five states.

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Speaker 5: Equal people are in thirteen states. And now let me

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answer your question.

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Speaker 4: The map of Biafras starts from wherever women tied to

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piece rapper and ends where they stop trying to piece rapper.

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In other words, Giaffar Land starts from Coogie in the

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north in i Gala Land.

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Speaker 5: You don’t you get all they were to go? You

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do land, you know? And going down to Bakassi.

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Speaker 4: After across the Ever states and to Berne and to

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Bubble in the south. All these are different terrritage because if.

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Speaker 2: You go there that.

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Speaker 4: I want it, that insted you want me to, then

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for you the thirteen states that make up Yes, please Coogie.

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The Oda Evo people in Togi, I’m sure they are

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saying is yes, yes, indigenous, oh dear, equal people in

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a door state. Yes, we agree. In the Door state

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there are Ebo people. I’m not talking about who be there,

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which is the ISSI will come to that letter. I’m

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even talking about a place called Ebo ac Ebo ac

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a dea Ebo people in the Alta State. Yes, oh,

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dear Ebo people in Benue. In Benue State, I’m asking you.

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In the easy community is in benwestate. There’s the Ebo.

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The largest market you have in Benue belong to the

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evil communities in Benwest. Our dear Ebo. Cross River, yes,

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sober Ebo people are in cross River. H Ebre people

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in apireblem Yes, eating is an apiblem the uh.

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Speaker 5: There Ebo people in river states?

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Speaker 2: Are there people there?

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Speaker 1: Of course?

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Speaker 4: There are ninety percent of divers state is eble there

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Ebo people in Bayosa and you’ll be shocked. Why is

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the outside there are ebo sticking people inside.

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Speaker 5: By Elsa itself till tomorrow morning. Then where you have

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a job? People in Hondo, the able people in.

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Speaker 4: All the five I have counted for you, the the

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sixties that make up so called South South.

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Speaker 3: You yeah, you’ve mentioned nine now nine states one two, three,

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Kogie and cross River are quite bomb rivers own door?

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Speaker 2: Have you added?

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Speaker 5: No, not to don do. We’re not to know.

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Speaker 2: Ebo is not to know. What is in ontoor? Is

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a jump? A joint is in Ondoor? Not people?

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Speaker 5: But the job is and we’ll get to that letter.

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And then you add the five Southeastern states, you have

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in or you have a number having, you have a

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you have abbit and all of them together.

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Speaker 2: Imo anambra abbia inu no go.

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Speaker 5: Added to the added glass.

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Speaker 3: Okay, five states, let’s see seven, nine, eleven, twelve.

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Speaker 2: I think one is missing somewhere.

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Speaker 4: On the one is one kind of be six states,

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six states of the south south, five states of the Southeast.

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Then Googie and Benway and then that in all these

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places you have, I’m not telling you about where they

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are trading, where they’re doing business. People from there are evil,

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they are indigenous. And then Bogie, who would agree to

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go with the fan?

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Speaker 2: No, No, it’s about a referendum.

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Speaker 4: We’re asking. What we’re asking for is that part of Googie.

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We are women tied two piece rapper.

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Speaker 2: That’s all.

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Speaker 4: Your mother will tell you where you come from. If

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you look at your mother when she dresses up to

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go to church or to go to a function, and

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she’s trying to piece rapper one on top of the other,

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then you know you’re all be a friend. And I’m

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that’s what I did in Cookie, in Enugous State, in

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in Benue state, in cross Reverse state, all the way down.

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We can go all the way down to the door stage.

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It is there till tomorrow morning.

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Speaker 2: Don’t you think you’re likely to hit the brick wall

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if you try to go expansion this?

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Speaker 4: If I could put it that way, I am an

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able man. With all your respects, my dear brother. The

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Euroverse may be comfortable leaving your basketball in Togo and

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the Many Republic and calling somebody from Scoto state their brother.

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I doesn’t then to do that. Where if you have

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your people, they must be together as one. We are

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not anybody behind. You cannot leave anybody behind. It was

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the flaming Jungle with and the British that caused this problem.

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You cannot come to my land. You take an ego community,

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you give them to Pendwath, you give them to Coget.

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And you said that from the North or Hanes Tolereted.

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I will not alert it. I can’t torret it. I

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am not going to leave one single to the community.

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Anywhere there was a part of Jaffer, they must be

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bad on Jaff.

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Speaker 3: What apps Let’s say the other people that you are

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fighting get to vote and they decide to call your

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love and say okay, I go. People in Cardinal Carsina

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is to distend to Israel. How would that fit into

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your plan? Quite Franklin, all your answer, let me do

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it as a who I mean? And what is the

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most in those plays say they are not interesting in

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enjoining you.

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Speaker 5: Hallelujah.

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Speaker 4: We sell good riadings. Everything we are doing is based

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on the consent of the people. They must be a referendom,

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or should I say a referender which is the plural

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right across the board.

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Speaker 2: We are going to ask.

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Speaker 4: People ethnicity by ethnicity where they wish to belong. If

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they say we want to be part of the June,

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that we’re not.

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Speaker 3: We are.

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Speaker 2: Once in a while, you lose your daughter, your wife

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could be ripped. Oh well, I’m good.

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Speaker 5: We let them go. I am a democrat. I’m not

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going to force.

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Speaker 4: Anybody to do anything, and their pro must come via

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a reference. People must agree to it. We are not

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for saying anyone to do anything. Everything we are saying

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I’m doing is geared towards when outcoming a referendom.

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Speaker 5: If they agree, fine, they don’t agree.

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Speaker 3: So who is going to organize this referendom that you’ve

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been talking about?

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Speaker 5: The United Nations? We have organized it at the right time.

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Speaker 2: If it is more than I what is your plan being?

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Speaker 4: Will continue with several unrest and civil disobedience. Boycott our elections,

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as one of our great heroes said, boycott all, boycottables

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until we get what we want. The British rom I

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wanted to leave Africa, but they did. The Russia never

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wanted to say you wanted to break up, but it did.

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Sabia never wanted your goos letter to break up, but

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it did. So that never wanted them. They never wanted

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sous to them to be free with are free today.

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Ethiopia never want that excuse me to be free?

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Speaker 2: That to the editor is free.

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Speaker 4: So that tells you all you need to know. It

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is not in their hands because you know what power

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belongs to the people. Anything we want is what we’re

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going to get.

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Speaker 6: Good afternoon, fellow the Air France all over the world

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Today is twentyeth day of all Gods to down on

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twenty four and I am here speaking to you from

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my base in Finland. I want to inform every one

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of you because it has the Countra imperative. As we

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approach the Zmber Convention in Finland, you must know certain things.

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The Declaration of the Restoration of Independences of Biafra that

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is to take place on the second of December, is

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targeted at achieving two objectives. One is the legitimization of Nigeria.

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Two is the legitimization of Biafra. After the declaration, we

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are going to have a very long battle with Nigeria.

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But this battle, the good news is that we define

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how this battle will be fought. Will fight them diplomatically,

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will fight them politically, will fight them internationally, and of

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course we’ll fight them locally. So the second of December

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is not after that. Some of you will come and say,

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oh there is still military barracks, then you are going

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to have them. But let me tell you, if the

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Vietnamese fought America for years and succeeded in making America

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to flee, we are ready to fight Nigeria even more

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than what Vietnamese did, and we detain how this particular

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war would be fought. We are never going into convensional

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warfare with Nigeria, but in the legitimization we take a

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different turn. And what I am trying to tell you

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people today is that you must be prepared for a

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very long years of battle. For the legitimacy of Biafra government.

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It is not something that happened in one day. It

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is not something that happened immediately after our declaration on

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the second of December.

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Speaker 2: I don’t know this amble.

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Speaker 5: We mark the beginning.

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Speaker 6: Of a very long battle which we are going to

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show our determination with our actions and inactions.

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Speaker 5: So my follow the Afrance.

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Speaker 6: All I’m here to tell you this afternoon is for

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him to understand that after the declaration in December twenty four,

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the battle begin.

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Speaker 2: And we are not going to stop.

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Speaker 6: If it is going to take us twenty years to

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fight Nigeria differently than what we did in this is

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the seventh and seventeen, we are ready for it.

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Speaker 3: If it takes also.

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Speaker 6: Twenty three years for Taliban to defeat America and they

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left their land, we’re ready to fight. Even forty years

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since nineteen sixty seven twenty four, Nigeria continued to fight us.

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The only thing is that we have not fort Nigeria

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until now and in this fight we are still defending ourselves.

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So second of December will make the beginning of the

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bar libration. Do not expect something or any magic to happen.

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We will make the magic to happen. Thank you and

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my God bless you.

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Speaker 1: Sadi Bridain you need in a Morggic way,